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By S. L Titarenko

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Extra info for A work of genius on ideilogical foundations of Bolshevism

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71 Constructivists argue that through the process of cooperation (interaction), actors’ interests and identities change. Actors acquire identities by participating in ‘collective meanings’. 72 Collective identities and interests could even be formed in this process, thus redefining Mancur Olson’s logic of collective action, which takes rational, self-interested actors as constant. ’73 Collective identity does not supplant egoistic identity: there can be conflicts over ‘multiple loyalties’. 76 A sense of a collective EU identity (on some occasions or some issues), overcoming the logic of diversity, would presumably facilitate (if not drive) the forging of common foreign policies.

77 Wendt’s approach is state-centric, focusing on the interaction of states. 78 A sense of community can arise from this sort of interaction. Given that EU foreign policymaking is fundamentally a process of interaction among a small group of national elites, it is difficult to translate this sense of community into explanations of it. But identity-shaping processes occurring below the level of the state could reinforce those occurring in interactions between states. Wendt’s approach also does not consider whether the specific organizational context in which states interact affects the development of a collective identity.

Hungary and Czechoslovakia started talks with the Commission in 1983 about expanding their sectoral trade arrangements (see Chapter 3). Then the June 1984 CMEA summit meeting affirmed that the CMEA members were ready to conclude an appropriate agreement with the Community, to promote trade and economic relations between the members of both organizations. 51 When Italian Prime Minister Bettino Craxi, then Council president, visited Moscow in May 1985, it became clear that hostility to the Community was in sharp decline and that the CMEA’s position was edging closer to the EC’s.

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